Norman Finkelstein’s I’ll Burn that Bridge When I Get to It! Heretical Thoughts on Identity Politics, Cancel Culture, and Academic Freedom (2023) is an important book that ought to be read by anyone trying to figure out what the hell has happened to “progressive” America these past few years.
Continue reading
The “Great Conversation” model of the university presupposes an intellectual posture of skepticism and humility that is incompatible with claims of epistemic privilege, the notion that some individuals or groups have greater inherent access to truth. UChicago DEI initiatives should reflect this by incorporating perspectives that question all aspects of DEI. Not doing so results in a “Great Monologue” that impedes the quest for truth and diminishes the possibility of truth-based activism, as well as denigrates those holding currently unfashionable views. Continue reading
Whether or not a particular 12-year-old boy died at the hands of Israeli soldiers, the image of Mohammed al-Dura is an authentic symbol of the Israeli occupation. Avoiding this harsh truth does a disservice to Israel and the Jewish people, as well as to the Palestinians, hinders the quest for peace, and endangers everyone if the wrong lessons are drawn from the al-Dura incident. Continue reading
Welcome to the Basic Program of Liberal Education for Adults. You and your classmates are about to embark upon a voyage. A voyage that adults in Chicagoland have embarked upon for 50 years. A voyage that, experience shows, may literally change your life. To help you get your “sea legs,” as it were, I offer the following words of advice. Continue reading
Although Lewis Carroll’s “Jabberwocky” is traditionally considered to be ‘nonsense’, such a characterization ultimately rests on a Western folk notion of language as fundamentally semantico-referential. A more semiotically- and pragmatically-informed view of language and language-use, however, is capable of describing in considerable detail both the means by which a text such as “Jabberwocky” “makes sense” and the ends to which such a text can be put. Indeed, such a view shows that some discursive ends are particularly suited to attainment by means of so-called “nonsense” texts such as Jabberwocky. This paper outlines such a view and applies it to “Jabberwocky”, which is thus seen to make both denotational and interactional “sense”. Continue reading
After my sister Fanny passed away, we closed the piano and moved away. We moved up to the Bronx where my father was a builder and we moved into one of the buildings that he built. During the summer we used to go away on vacation. My sister Rose used to go for the entire summer because her two children went to camp nearby. And my mother used to go there, I think, for the whole summer too. Continue reading
Did you ever want to be a hero? As a child did you ever fantasize about being the Lone Ranger? Or a knight in shining armor? Perhaps your taste ran more towards Superman and Batman. Do you remember the disappointment when you discovered that you would never be one? That heroes were fiction and that real life “just isn’t like that?” Do you remember all the other childish expectations you had for your adulthood that you surrendered as you discovered the limits of your ability? If so, you are not alone. From time immemorial, individuals have shared these dreams and disappointments and it is to you that the Odyssey is dedicated. Homer would like you to know that you were not mistaken as a child: You can be a hero. Indeed, you must be a hero for there is no other way. The Odyssey will show you how. Continue reading