Tag Archives: Socratic Method

Hannah and Hitler

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COURSES > LIFELONG | COURSES > ONLINE

The causes and consequences of the rise and fall of Nazi totalitarianism are arguably among the most important lessons of the 20th century. This course will grapple with these issues through close readings of Hannah Arendt’s controversial classics The Origins of Totalitarianism and Eichmann in Jerusalem: A Report on the Banality of Evil alongside Adolph Hitler’s notorious Mein Kampf. Prior to the first class, please read the short assignments noted in the syllabus and watch Charlie Chaplin’s famous 1940 film, The Great Dictator. (Please do not watch any of the other films used later in the course.) Continue reading →

Two Feminisms: Beauvoir’s The Second Sex and Mitchell’s Gone With the Wind

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COURSES > LIFELONG | COURSES > ONLINE

Writing just before and just after the second world war, Margaret Mitchell and Simone de Beauvoir depicted two types of feminism in two types of text. Beauvoir’s The Second Sex (1949) combines source data to make an explicit philosophical case for what might be called “progressive feminism”, while Mitchell’s romance Gone With the Wind (1936) makes an implicit case for what might be called “reactionary feminism” through its depiction of Scarlett O’Hara’s coming of age during and after the Civil War. The course will explore both works in an effort to understand each in its own right as well to appreciate the similarities and differences between the two feminisms. Please do the assigned readings listed on the syllabus prior to the first class session. Continue reading →

A Matter of Black and White: 20th Century Perspectives on Race

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COURSES > LIFELONG | COURSES > ONLINE

Inspired by W.E.B. DuBois’s famous thesis that “the problem of the twentieth century is the problem of the color-line”, this course will try to understand a variety of 20th-century perspectives on race through a sympathetic examination of a selection of classic works of fiction, nonfiction, and cinema by authors and directors Black and White, including: DuBois himself, Rudyard Kipling, Frantz Fanon, Thomas Dixon, Jr., James Baldwin, and Joseph Conrad, as well as Martin Luther King, Jr. and Malcolm X. Prior to the first class, please do the short readings and watch D.W. Griffith’s (in)famous 1915 silent film, The Birth of a Nation … from a perspective as “critically empathic” as possible. Continue reading →

How to Read Classic Texts

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COURSES > LIFELONG | COURSES > ONLINE

One of the foundational premises of the Basic Program is that reading is a skill. And that like many skills, one can get better at reading through theoretically-informed practice. In this short course, we will examine the theoretical perspective on good reading contained in Mortimer Adler’s famous How to Read a Book, which we will practice through a close examination of the beginnings of a range of classic texts. After all, if we don’t understand the beginning of a work, how can we hope to understand the ending? Continue reading →

“It Can’t Happen Here”? Sinclair Lewis on Tyranny in America

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COURSES > LIFELONG | COURSES > ONLINE

In a time when many believe that contemporary events are unfolding in ways that bode ill for the future, the dystopian classics of youth are the focus of renewed interest as possible guides to “what might happen”. This course will be devoted to a careful, mature consideration of one such classic, It Can’t Happen Here by Sinclair Lewis (the first American writer to receive the Nobel Prize in Literature in 1930) as we seek both to understand the text as a literary work originating in its own time and place and to glean possible insights into our own time and place. For the first class, please read chapters 1-13. Continue reading →

Flaunting It: The Logic of “Conspicuous Consumption” in Veblen’s The Theory of the Leisure Class

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LECTURES > PREVIOUS

Although “wealth” has long been subjected to economic analysis (which postulates humans as rational beings) and more recently to behavioral analysis (which postulates humans as emotional beings), Thorstein Veblen’s groundbreaking Theory of the Leisure Class famously subjected “wealth” to anthropological analysis (which postulates humans as social beings). From this point of view, “wealth” is important not so much for what can be done with it or for the internal feelings that it can evoke, but rather for what it can signal to others about the social dominance of its possessor. This lecture will offer an overview of Veblen’s theory as originally presented in 1899 and consider its usefulness in making sense of the contemporary phenomenon of Donald Trump. Continue reading →

Could It Happen Here? Now? Dystopian Novels for Our Time

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COURSES > LIFELONG | COURSES > ONLINE

In a time when many believe that contemporary events are unfolding in ways that bode ill for the future, the dystopian classics of youth are the focus of renewed interest as possible guides to “what might happen”. This course will be devoted to a careful, mature consideration of four such classics as we seek both to understand each text as a literary work originating in its own time and place and to glean possible insights into our own time and place. The texts are: Aldous Huxley’s Brave New World; Sinclair Lewis’s It Can’t Happen Here; George Orwell’s Nineteen Eighty-Four; and Ray Bradbury’s Fahrenheit 451. Continue reading →

Does Humanity Have a Death Wish? Sigmund Freud’s Civilization and Its Discontents

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COURSES > LIFELONG | COURSES > ONLINE

Although most famously known for his “erotic” theories that postulated a fundamental human drive for sex, reproduction and the continuation of life itself, during the period between the two world wars Sigmund Freud began to consider whether or not humanity also had a fundamental drive for self-destruction — a drive that was exacerbated by the conditions of modern, civilized life. After a brief introduction to Freud’s seminal theory of the human mind, this course will focus on a close reading and discussion of one of Freud’s last books, Civilization and Its Discontents, paying particular attention to Freud’s claim that “the fateful question for the human species seems to me to be whether [they] will succeed in mastering the disturbance of their communal life by the human instinct of aggression and self-destruction.” Continue reading →